Avadhoot Baba Mangal Dhan Ram

Mangal Vani 1) The unsatisfaction of the husband and wife are the cause of the world today which been leading towards the path of destruction. This is all happening due to the lack of the practical knowledge and good thought. We are only trying to aware them with this situation by our thought which would make the couple satisfied and the uncontrolled behaviour would be controlled and their children, family and the society would be prosperous and happy
2) If the women of the family are of good character then only your home can be called a home and a family a family.
3) Unless the women of the family are not happy, it is impossible to have happiness and satisfaction in the family.
4) There has been birth of many good souls in the society but all were not lucky enough to achieve the success according to their ability. We have to change our selves first to change the environment of the society for the achievement of the good souls which would benefit of the society.

· The person who believes in the character of the soul is said to be a spiritual person.
· Unselfishly work for the betterment of other living beings and seek to develop them are the characters of a spiritual person. A person needs to be kind hearted and generous.
· If a human performs some prohibited work trying to make other happy, he himself would be so sad that he would not be able to forgive himself so such works should be never done for which you have to feel guilty. We should always perform such works which has been said by the experienced knowledgeable great souls and should always avoid such works which they have prohibited which shows the quality of the good human. If you really want to perform such work which has not been performed by anybody then you got to do with your strong determination and have to achieve the goal which will be later useful to others also.

· The truth is the truth so its path is endless that is unlimited where as the materialistic subjects comes to end very soon. Real human is the follower of the truthful path stays in its track as the end is felt as the satisfaction of the life for the liberation. Here, in this world each and every human being seems to be in their own practice (sadhana) according to their nature and the objectives chosen by themselves in their life.

mangaldhanram

Ø People must have healthy mentality.
Ø Preserve the purity of the blood of your lineage.
Ø There is no big temple then the Human body which has the lord in the form of the soul.
Ø Your hard work will be able to fulfil all your needs.
Ø Make the habit to be satisfied with the earnings of your hard work.
The birth of an ambitious evil soul in this world is followed every time by the destruction. This affects human civilization. Simple great souls take birth in this world for destruction of these ambitious evil souls; The evil ambitious soul been destroyed by the power of the good character and knowledge of the gentle great souls. There events take place when ever there is a need. It has happened in the past, is happening today and it can happen in the future. The history of the human civilization is very old. The one who defines humanity is the true human being. The one who believes that to serve the humanity is his duty is always remembered by the society for decades and decades. Service should be for the

Avadhoot Baba Mangal Dhan Ram

mangaldhanram

I wasborn in Nepal and India border area Tribani Dham, near Balmikinagar at the small village in Raghu bansa kshatriya Kuleen family .My parents were disciple of Aghoreshwar . I was asked by my Guru from my parents for the Brahmanistha disciple . After the blessing from my parents I received the “Aghor Sanyas Diksha” from Aughad Baba Singha Sawak Ramjee (Sudharma ) and stayed with him and successfully completed my first phase of my Sadhana. Guru then sent me for “Secrete Sadhana ”(Agayat bhas) for one year to Pashupat Area , Kathmandu. After I had completed this special Sadhana then I was again sent to Mount Girnar, Kamaru kamakhya, TaraPeeth ,Chhinamasta, KedarNath, Gangotri, BadriNath ,Bishnavdevi ,Kanyakumari , Bidhyachal and Kailesh .
After that I have been ordered by my GuruDevajee for the continuity of my sadhana and service to the mankind (on 2053 B.S) starting from Nepal.. Then I started my service to the People by the establishment of the Ashrams with permission of the Nepal Government . I am the Founder Patron of Shree Parameshwari Sewa Kendra and Shree Ma Guru Nari Samooh .
I built the Aghor Sadhana Sthal (place) in such a way that they are situated in the four corners of the Pashupat area (Kathmandu) which are as follows : The Pashupati Brahmanistha Ashram in the east (Dhadkhola) , The Sudharma Ashram in the west (Matatirtha ), The Aghor Sadhana Sthal in the south (Fulchhoki ) and The Aghor kuti (Shivapuri) in the north . After building these sadhana and the sewasthal (service centres ) for the more help to the needy people I have chosen the “Mateshwari Dham ” in remote Himalaya area and built “Avadhoot Sthal” in the Terai area to cover the whole area of Nepal . The service to the mankind which I have started from Nepal by the “Guru Order”. It was also meant to provide social aspect to the spiritual devotion, to help helpless and needy people and for the other welfare works.The Kendra and Samooh are charitable organisations. It thrives on voluntary donations for running its programmes, though it never accepts any sort of help from government or its agencies . The Samooh and kendra act like a powerhouse from where noble ideas are radiated. Most of the social norms and trends that the world has seen since the dawn of civilisation are the result of some ideas. They are an offshoot of the motion generated by the vibration emanating from the eternal power. People making efforts to give those ideas a practical shape are the members of the Ashrams. They set up an example by their own deeds and behaviour , which influence others. Though varying geographical conditions give rise to different cultural and religious patterns, the fundamental notion of every religion is one and the same because of similarities in basic human nature. All religions share the lesson of humanity. The apparent differences are superficial and due to differing perceptions. This is the reason why the doors of the Kendra and Samooh are open to all, irrespective of his caste, creed, religion or sect. Every one is treated equally and respectfully. The Kendra and Samooh feel that people's contribution , physical or financial is the greatest asset. This human characteristic and even spiritualism essentially is based on people's strength. According to Aghoreshwar, "God does not resides in temple, mosque or church. But he can be traced in tears of the poor and hungry." The Kendra and Samooh has always strived to put this philosophy of Aghoreshwar in practice. The Kendra and the Samooh invite people to come forward and contribute in the service to the mankind
Donations and other assistance can be done to support various programme run by the Kendra and the Samooh, which include for eradicating mental Leopracy, educating poor children, distribution of stationary ,clothes to needy people, planting the trees, Blood donation camps and distribution of various medicines for the sick persons. Little help from you can make the change the life of the needy and the poor. you listen to everybody's good and bad but do not reply, your conscience will praise you, appreciate you, eulogize you and give its love to you. For more information, you can contact the Kendra and Samooh through the telephone or can even write to us. Your help will be a great service to the humanity and will give true meaning to religiosity. Speaking to his devotees Aghoreshwar Baba Bhagwan Ramji addressed with the following words: This is an ashram. They want to do what traditions of the ashram allow, and also that which will please others. Those who are unfamiliar with the ashram rules create problems for themselves. Their time is spent in criticizing and speaking ill of others. They waste their lives in evil deeds.
Only those few who keep away from such deeds and are capable of self-examination, comprehend reality. They are called kuleen (of high birth). They do not believe in artificial show of love and affection: their bond of affection is lifelong. They alone can be counted as virtuous people. Persons of good samskar do not indulge in gratuitous acts. There is no dearth of so-called advisers who pose as friends and well-wishers, but only succeed in driving one into negativity. Thousands have become victims of their advice. I see the consequences of it in the ashram too. I do not want to see the faces of such ill-advisers. They have a peculiar character of their own. They are depressed and guilt-ridden.I notice here, young men too. Despite education and degrees, their conduct and manners are strange. They are like the flooded areas in monsoon giving the impression of an ocean. They are found out easily. Their prayers to gods and goddesses, saints and mahatmas are an exercise in futility. I have repeatedly told you that even Brahma, Vishnu and Mahesh bow down before true penance and the true devotees. Penance does not imply wasting the body; it is a state of the mind. Taming the mind itself is a noble penance that would make Brahma, Vishnu and Mahesh to kneel down before a person and give whatever that person seeks.The advice and friendship of characterless person only brings misery. It is like the friendship of fools. The shastras advise us to avoid the friendship of such persons, even if they are our own relatives and progeny. A deprived mind acts only foolishly. It harms not only itself, but others too. In penance, the body is not the only thing involved. The mind has to be tempered, the senses have to be controlled. One does not become a mendicant by working the whole day like a labourer. One who cares only for the family and thus limits his horizon, does not deserve to be given lessons in spirituality. Those who limit themselves to books and family are limited, narrow persons; they go astray.Because of our wrong desires we envy our friends and relations, and indulge in actions that have fearful consequences. Our hypocrite behaviour towards our elders, friends, saints and gods and goddesses keeps us away from siddhi (accomplishment). Only those who keeps away from such undesireable actions are cherished. They have the desired stillness of mind and their thoughts generates peace and happiness. They are Godlike; they are not attached to their children and family members .If we can rise to the level of sadhus and mahatmas, we can become not only pathfinders, but the path itself, traveling on which means a successful completion of the journey of life itself.